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INDONESIA
Al-Maslahah
ISSN : 19070233     EISSN : 25028367     DOI : -
Core Subject : Religion, Economy,
Al-Maslahah (ISSN: 1907-0233, E.ISSN: 2502-8367) is a scientific journal in the fields of syari’ah that published by Syari’ah and Islamic Economic Faculty. Pontianak State Institute of Islamic Studies. This journal contains the masterpiece of professional writers and researchers. The vission of the journal is to be qualified Syari'ah journal either locally or internationally level. Meanwhile, the mission of Al-Maslahah is disseminating professional ideas of Syari'ah study to lectures, researcher, and those who have concern of this field. This journal warmly welcomes contribution from scholars and experts of related disciplines. Al-Maslahah is published biannually i.e. April and October.
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Articles 7 Documents
Search results for , issue "Vol 11, No 2 (2015)" : 7 Documents clear
NORMATIFITAS HUKUM ISLAM DAN HISTORISITAS SOSIAL DALAM TAUTAN HARMONISASI PEMAHAMAN Firdaus Achmad
Al-Maslahah : Jurnal Ilmu Syariah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (306.116 KB) | DOI: 10.24260/almaslahah.v11i2.141

Abstract

As a religion that contains universal values, Islam offers well organized, balanced, and meaningful life. This offer is strengthened by role of Al-Qur’an and Al-Hadits as main sources of Islamic teaching.These sources comprise normative rules which are believed to beguidance in the process of living and finding the meaning of life.The existence of Al-Qur’an constitutes idealization of universe within well-organized life of human being. Meanwhile, Al-Hadits offers interpretation of language used by God in Al-Qu’an. In other word, Al-Qur’an more tends to be idealistic while Al-Hadits more tends to be realistic. As the interpretation of Al-Qur’an, Al-Hadits is trapped inspace and time because its interpretation is full of modern society consideration. This consideration then brings some problems when the result of the interpretation passes space and time which are to come. The difference in factual phenomenon emergesas the consequence of manner pattern towards life movement, future and past. It needs to fit the formulation of rule based on modern values. It suggests that Al-Qur’an and Al-Hadits should prioritize harmonic values in the combination of normative demand and life history.
PERSEPSI DAN PERILAKU MASYARAKAT PONTIANAK TIMUR TERHADAP PERBANKAN SYARIAH Yulia Yulia
Al-Maslahah : Jurnal Ilmu Syariah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (294.779 KB) | DOI: 10.24260/almaslahah.v11i2.142

Abstract

This research was qualitative descriptive through deep interview with people of KecamatanPontianak timur. The data sources were taken by means of cluster sampling. According to data analysis, 88.33% informants stated that there must be a fatwa of MUI which declares that interest of bank is haram. The perceptions of people of Kecamatan Pontianak Timur regarding Islamic banking were grouped into three groups: first was a group of people that had positive perception. Second was a group of people who possessed negative perception. Third was a group of people who were doubtful. Based on people’s perception of market system of Islamic banking, there were 5.88% people acknowledged the system. Meanwhile, according to rent expense system of Islamic banking, all informants confessed that they did not recognize it. The attitude of people of Pontianak Timur toward Islamic banking can be categorized into two board groups. First group, 20.58 % were customers of Islamic bank. They stated that they became customers of Islamic bank because 1) they lived near the bank. 2) They were curious about Islamic banking.3) They considered that Islamic banking fit Islamic syari’ah. Second group, 79.42%were not customers of Islamic bank. They stated that were not Islamic bank customers because 1)their salary were paid into conventional bank account. 2) They never performed transaction in Islamic bank before. 3) They considered that the process of transaction was very time consuming. 4) They thought that both of Islamic bank and conventional bank were just the same.
MEMBANGUN MUSLIM ENTREPRENEURSHIP: DARI PENDEKATAN KONVENSIONAL KE PENDEKATAN SYARIAH Ita Nurcholifah
Al-Maslahah : Jurnal Ilmu Syariah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (423.416 KB) | DOI: 10.24260/almaslahah.v11i2.143

Abstract

Currently there are so many problems that this nation faces. Muslims as a part of thenation must take part in recovering economic condition.Therefore,Muslims especially those youngstersshould be galvanized to become great entrepreneur.The spirit of Muslimsentrepreneurship can be established through education at home, surroundings, and school. There are several strategies to internalize entrepreneurship spirit for Muslims: first, their confidence should be boosted.Second, their motivation to work hard must be enhanced. Third, they should be taught to become open-minded persons so that they are able control themselves. Fourth, they should be trained to be dependable or istiqāmah. Fifth, they should be trained to be accurate and precise. Sixth, their creative thinking should be improved. Seventh, they should be trained to solve complicated and various problems. Eighth, they should be trained to be objective in judging something.
STUDI NORMATIF ANTI TESA PEMIKIRAN HUKUM SYARIAH TERHADAP PEMIKIRAN MAZHAB HUKUM ALAM Muhammad Sjaiful
Al-Maslahah : Jurnal Ilmu Syariah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (268.673 KB) | DOI: 10.24260/almaslahah.v11i2.139

Abstract

The idea of natural law school of thought, has been the notion that almost influence the thinking of the legal scholars who had studied law in several law schools in Indonesia. Even the idea of natural law school of thought is one of the thematic that must be studied by law students who take courses in legal philosophy major. It is tempting on the substance of the natural law school of thought is the topic of conversation on the law as something that is transcendental (apocalyptic) that should not be separated from morality and justice. Apocalyptic characteristics of the basic core of natural law school of thought ultimately became a reference for Muslim intellectual who studied the philosophy of Islamic law, with the conclusion that this idea is very compatible with the thought of sharia law. It is unfortunate presumption thought so, because the law school of the true nature of the natural birth of Ancient Greek thought is the basis of western civilization milestones, will be different with the thinking that upholds sharia law Islamic faith. To that end, the purpose of this paper is to conduct a thorough analysis of the difference between thinking sharia law and natural law school of thought.
REFLEKSI KESESUAIAN TEKS DAN KONTEKS: KAJIAN NAFAQAH DALAM KITAB KLASIK “FATHUL MU’IN” Nurul Rahmawati
Al-Maslahah : Jurnal Ilmu Syariah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (731.424 KB) | DOI: 10.24260/almaslahah.v11i2.144

Abstract

In this modern era, Muslims have to face various problems that need to be overcome immediately. One of crucial problems is the emergence of difference perceptions of measurement and kinds of nafaqah: materially and emotionally which are obligations of a husband to fulfil. Other problem is pertaining to when wife deserves to receivenafaqah from her husband. If wife earnsnafaqah for her family because she loves her husband and wants to help him, does wife still deserve the right ofnafaqah?And if husband is not able to earn nafaqah for his family, does wife require her husband’s allowance to leave the house and earn money for daily necessities?. Based on the problems above, the writer tries to analyse nafaqah concept in a classical book:FathulMu’in by Syikh Al-Islam Al-Malibary and its implementation to present life. The concept of nafaqahaccording to FathulMu’in is still relevant to modern life. The implementation of nafaqahconcept according to FathulMu’inis aimed at benefiting both husband and wife. And its implementation should be based on contemporary syari’ah consideration.
PENGUNGSI, KONSTITUSI: NALAR DISKURSIF HUKUM Marluwi Marluwi
Al-Maslahah : Jurnal Ilmu Syariah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (315.496 KB) | DOI: 10.24260/almaslahah.v11i2.140

Abstract

Social conflict engenders refuges. There must be a law or a rule to manage refuges. It is aimed at protecting every citizen rights as written in preamble of UUD 1945: “Bahwa sesungguhnya kemerdekaan itu ialah hak segala bangsa dan oleh sebabitu, maka penjajahan di atas dunia harus dihapuskan karena tidak sesuai dengan perikemanusiaan dan perikeadilan”. Pancasila, UUD 1945, act number 39, year of 1999 about human rights and act number 40, year of 2008 about annulment of races and ethnics discrimination arefour foundations that should be the basis of regulation to protect refuges rights as victims of social conflict.
MENELAAH KEMBALI KETENTUAN USIA MINIMAL KAWIN DI INDONESIA MELALUI PERSPEKTIF HERMENEUTIKA Ahmad Masfuful Fuad
Al-Maslahah : Jurnal Ilmu Syariah Vol 11, No 2 (2015)
Publisher : Fakultas Syariah (Syari'ah Faculty )

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (456.774 KB) | DOI: 10.24260/almaslahah.v11i2.145

Abstract

Reviewing the minimum marrying age provision through legal hermeneutic approach could analyze three main points: First, the context of the determination of the minimum age to marry in UU No. 1 1974; Second, the authentic meaning of the provisions of the minimum marriage age limit in the UU No. 1 1974; Third, the relevance of the provisions of the minimum marriage age limits and the contribution to the social development of society. The findings of this article are: (1) The context of the birth of Article 7 (1) of UU No. 1 1974 about marriage is the fusion of the social, political, cultural, economic and religious factors; (2) The meaning of the delimitation of the minimum age at marriage in the Marriage Act is to create quality family through preventive cultural practices of early marriage/underage, so that people can realize the goal of marriage is good with no end in divorce and got a good offspring and healthy; (3) The determination of a minimum marriage age limit in Article 7 paragraph (1) is considered to be irrelevant because that is not in accordance with the spirit of the law of the birth of the chapter. Therefore, the necessary review and change the contents of that article in order to contribute to the social development of society, namely in terms of health, education, economy and population.

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